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The Chinese Classics — Volume 1: Confucian Analects

James Legge

  • Essays
  • Book language: English
  • 148 pages

This is James Legge's translation and annotated edition of the Confucian Analects, the sayings of Confucius and his disciples. It presents the Chinese text with English rendering, notes, and prolegomena. Listeners can explore Confucian thought on learning, virtue, and governance.

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Text source: gutenberg.org · The work is in the public domain.

Opening of the book

A note from the digitizer for the Big 5 version
Your computer must have the Big 5 character set
(Traditional
Chinese) installed to display the Chinese text in this
file
correctly.
This text preserves the original page breaks. In a few
places I
have substituted the character forms available in the Big
5
character set for rare or (what are now considered)
nonstandard forms used by Legge. Characters not included
in
the Big 5 character set in any form are described by their
constituent elements.
A note for the Unicode version
This Unicode version was made directly from the Big 5
original,
and so the same note about substitute characters applies;
no
attempt has been made to undo the substitutions. However,
of
course, you will need support for Unicode rather than Big
5
to view this file.
THE CHINESE CLASSICS
with a translation, critical and exegetical
notes, prolegomena, and copious indexes

by
James Legge
IN FIVE VOLUMES
CONFUCIAN ANALECTS
THE GREAT LEARNING
THE DOCTRINE OF THE MEAN
論語
CONFUCIAN ANALECTS.
學而第一
BOOK I.  HSIO R.
【第一章】
【一節】子曰、 學而時習之、不亦說乎。【二節】有朋自遠方來、不亦樂
乎。【三節】人不知而不慍、不亦君子乎。
CHAPTER I. 1. The Master said, 'Is it not pleasant
to learn
with a constant perseverance and application?
2. 'Is it not delightful to have friends coming
from distant
quarters?'
3. 'Is he not a man of complete virtue, who feels
no
discomposure though men may take no note of him?'
【第二章】【一節】有子曰、其為人也孝弟、而好犯上者鮮矣、不好犯上、
而好作亂者、未之有也。【二節】君子務本、本立、而道生、孝
CHAP. II. 1. The philosopher Yu said, 'They are
few who,
being filial and fraternal, are fond of offending against
their
superiors. There have been none, who, not liking to offend
against their superiors, have been fond of stirring up
confusion.
2. 'The superior man bends his attention to what
is

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