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Tao Te Ching

Laozi

  • Essays
  • Book language: English
  • 164 pages

The Tao Te Ching, attributed to Laozi, is a foundational Daoist text. It consists of brief chapters of aphorisms and reflections on the Dao, or Way, and on simplicity, non-action, and harmonious living. It is worth listening to as a meditative guide to ancient Chinese thought and practical wisdom.

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Text source: standardebooks.org · The work is in the public domain.

Opening of the book

Preface by James Legge

In the “Preface” to the third volume of these Sacred Books of the East

(1879), I stated that I proposed giving in due course, in order to exhibit the System of Taoism, translations of the Tao Te Ching by

Laozi (sixth century BC),1 the Writings of Chuang-Tzŭ (between the middle of the fourth and third centuries BC), and the Treatise of “Actions and Their Retributions” (of our eleventh century); and perhaps also of one or more of the other characteristic Productions of the

System.

The two volumes now submitted to the reader are a fulfilment of the promise made so long ago. They contain versions of the three works which were specified, and, in addition, as appendixes, four other shorter treatises of Taoism; analyses of several of the books of

Chuang-tzŭ by Lin Hsi-chung; a list of the stories which form so important a part of those books; two essays by two of the greatest

Scholars of China, written the one in AD 586 and illustrating the

Taoistic beliefs of that age, and the other in AD 1078 and dealing with the four books of Chuang-tzŭ, whose genuineness is frequently called in question. The concluding index is confined very much to proper names. For subjects the reader is referred to the tables of contents, the introduction to the books of Chuang-tzŭ (vol. xxxix pp.

127 – 163), and the introductory notes to the various appendixes.2

The Treatise of Actions and Their Retributions exhibits to us the Taoism of the eleventh century in its moral or ethical aspects; in the two earlier works we see it rather as a philosophical speculation than as a religion in the ordinary sense of that term. It was not till after the introduction of Buddhism into China in our first century that Taoism began to organise itself as a religion, having its monasteries and nunneries, its images and rituals. While it did so, it maintained the superstitions peculiar to itself: —some, like the cultivation of the Tao as a rule of life favourable to longevity, come down from the earliest times, and others which grew up during the decay

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Contents

  1. Preface by James Legge
  2. Was Taoism Older Than Laozi?
  3. The Texts of the Tao Te Ching and Chuang-Tzŭ Shu, as Regards Their Authenticity and Genuineness, and the Arrangement of
  4. What Is the Meaning of the Name Tao? And the Chief Points of the Belief in Taoism
  5. Accounts of Laozi and Chuang-Tzŭ Given by Ssŭ-Ma Chʽien
  6. Endnotes

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