Aristotle's Politics is a foundational treatise of political philosophy, written as a companion to his Ethics. It examines the nature of the state, citizenship, and various constitutions, asking what form of government best enables a good life. It offers enduring reflections on how communities are organized and governed.
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Text source: gutenberg.org · The work is in the public domain.
Opening of the book
A TREATISE ON GOVERNMENT By Aristotle Translated From The Greek Of Aristotle By William Ellis, A.M. London &.Toronto Published By J M Dent & Sons Ltd. &.In New York By E. P. Dutton &. Co First Issue Of This Edition 1912 Reprinted 1919, 1923, 1928 INTRODUCTION BIBLIOGRAPHY A TREATISE ON GOVERNMENT
INTRODUCTION The Politics of Aristotle is the second part of a treatise of which the Ethics is the first part. It looks back to the Ethics as the Ethics looks forward to the Politics. For Aristotle did not separate, as we are inclined to do, the spheres of the statesman and the moralist. In the Ethics he has described the character necessary for the good life, but that life is for him essentially to be lived in society, and when in the last chapters of the Ethics he comes to the practical application of his inquiries, that finds expression not in moral exhortations addressed to the individual but in a description of the legislative opportunities of the statesman. It is the legislator's task to frame a society which shall make the good life possible. Politics for Aristotle is not a struggle between individuals or classes for power, nor a device for getting done such elementary tasks as the maintenance of order and security without too great encroachments on individual liberty. The state is "a community of well-being in families and aggregations of families for the sake of a perfect and self-sufficing life." The legislator is a craftsman whose material is society and whose aim is the good life. In an early dialogue of Plato's, the Protagoras, Socrates asks Protagoras why it is not as easy to find teachers of virtue as it is to find teachers of swordsmanship, riding, or any other art. Protagoras' answer is that there are no special teachers of virtue, because virtue is taught by the whole community. Plato and